LA GRANDE CROISADE

http://docteurangelique.free.fr/index.html

1. CE QU'EST LA DIVINE TÉNÈBRE

Trinité suressentielle qui es au-delà du divin, au-delà du Bien, Toi qui gardes les chrétiens dans la connaissance des choses divines, conduis-nous, par-delà l'inconnaissance, vers les très hautes et très lumineuses cimes des écritures mystérieuses. Là se trouvent voilés les simples, insolubles et immuables mystères de la théologie, dans la translumineuse Ténèbre du Silence, où l'on est initié aux secrets de cette radieuse et resplendissante Ténèbre, en sa totale obscurité, absolument intangible et invisible, Ténèbre qui comble d'indicibles splendeurs les intelligences qui savent clore leurs yeux. Telle est donc ma prière. Quant à toi, mon cher Timothée, exerce-toi sans relâche aux contemplations mystiques, abandonne toutes sensations et jusqu'aux spéculations de l'intelligence, laisse tout le sensible, tout l'intelligible, tout l'être et le non-être; ainsi, autant que tu en es capable, tu seras surélevé par la voie de l'inconnaissance jusqu'à ne plus faire qu'un avec Celui qui est au-delà de toute essence et de toute connaissance. En effet, c'est par la sortie de toi-même et de tout, - extase totale et irrésistible - que tu seras emporté vers la Suressentielle splendeur de la Ténèbre divine, étant affranchi et dépouillé de tout. Mais fais bien attention à ce que personne, parmi les non-initiés, ne t'entende. Je veux parler de ceux qui se laissent entraver par les êtres, et qui s'imaginent que rien de suressentiel puisse exister au-delà de ceux-ci, mais qui pensent pouvoir atteindre par leur propre connaissance, à Celui qui a pris la Ténèbre pour retraite. Or, si l'initiation aux mystères divins dépasse ces gens-là, que dire alors des plus profanes ? De ceux qui cherchent à définir la cause transcendante de toutes choses par les réalités les plus viles, qui affirment que celle-ci n'est en rien supérieure à ces formes multiples et profanes qu'ils en façonnent ? Au lieu qu'il faudrait attribuer à cette Cause et affirmer d'elle tout ce qui se dit des êtres puisqu'elle est la Cause de tous; et, a fortiori, le nier, puisqu'elle est au-delà de tout. Et qu'on n'aille point croire que les négations vont à l'encontre des affirmations mais que, de beaucoup première et transcendante à toute privation, elle s'élève au-dessus de toute négation et affirmation. C'est bien en ce sens que le divin Barthélemy disait que la théologie est à la fois développée et brève, l'évangile spacieux et grand, mais néanmoins concis. C'est là, me semble-t-il, une réflexion remarquable car, si l'on ne peut tarir un discours au sujet de la Cause bienfaisante de tout ce qui existe, on peut aussi bien l'exprimer brièvement et même n'en rien dire du tout elle n'a en effet ni parole ni pensée, elle transcende de manière suressentielle tout le créé et ne se manifeste véritablement et sans voile qu'à ceux-là seuls qui franchissent tout ce qui est pur et impur, qui dépassent toutes les plus hautes et plus saintes ascensions, qui abandonnent toutes les lumières divines, et les sons et les paroles du ciel, pour pénétrer dans la Ténèbre de Celui qui est réellement, selon les écritures, l'au-delà de tout. Ce n'est donc pas sans motif que le divin Moïse reçoit l'ordre de se purifier d'abord lui-même puis de s'écarter de ceux qui ne sont pas purs, qu'il entend après sa totale purification les trompettes aux sons multiples, voit de nombreux feux irradier de leur pur rayonnement et qu'ensuite, séparé de la foule et avec des prêtres choisis, il atteint au sommet des divines ascensions. Mais à ce degré-là il n'entre pas encore en relation avec Dieu, il ne Le contemple pas — car Il est Invisible mais seulement le lieu où Il demeure. Cela signifie, me semble-t-il, que les réalités les plus divines et les plus hautes, dans l'ordre visible comme dans l'intelligible, ne sont que des analogies hypothétiques de tout ce que l'on attribue à Celui qui se tient au-dessus de tout, et à travers lesquelles se révèle la présence de Celui qui dépasse toutes nos pensées et qui repose sur les sommets intelligibles de ses lieux les plus saints. C'est alors que Moïse s'affranchit même de ce qu'il voit et de ceux qui le voient, il pénètre dans la Ténèbre vraiment mystique de l'inconnaissance, il ferme les yeux à toute saisie par l'intelligence et, dans une totale démission de tout ce qui se peut toucher ou voir, il appartient tout entier à Celui qui est au-delà de tout, il n'est plus à lui-même ni à personne d'autre, mais il est uni par le meilleur de lui-même à Celui qu'on ne peut absolument pas connaître, dans l'inactivité de toute connaissance et par cette inconnaissance même il connaît au-delà de l'intelligence.

http://nymoral.blogspot.com/2008/09/theodore-kaczynski-unabomber-part-one.html

The story of civilization is [...] the story of engineering. [...]
Civilization is a matter of power over the world and nature and skill in exploiting this world. It has nothing to do with kindness, honesty, or peacefulness.
L. Sprague De Camp, The Ancient Engineers (1987)

I just read Industrial Society & Its Future a.k.a. The Unabomber Manifesto by Theodore John Kaczynski (born 1942), the infamous Unabomber (dubbed so by the media and the FBI because his early victims were associated with universities and airlines). It's really nothing special. It's filled to the brim with philosophical and environmental clichés that pretty much every sane person thinks about now and then; how science and technology alienate man from nature, how to raise awareness about the ecological crisis we're facing, and how the system is wearing us down, limiting our freedom. It's definitely not the work of a mad man, since his thoughts and beliefs are entirely reasonable.
What's written in the manifesto is of great importance though, since it contains a lot of ugly truths. It's too bad the manifesto has been written off as insane. Even activist groups such as Earth First! were shocked by this man who actually took their ecological jihad ideas serious...
And that's what's so very special, that's what makes him a mad man; Ted Kaczynski was so very serious about his ideas that he ended up a terrorist leading a bombing spree that lasted for seventeen years where three people were killed and twenty-three seriously injured.

Psychiatrist Robert I. Simon writes in his book Bad Men Do What Good Men Dream:
”Every twenty-two seconds an American is beaten, stabbed, shot, robbed, raped, or killed.”
During the seventeen years that Kaczynski sent out bombs, 1978-95, more than 388,000 murders occured in America. Over 22,000 bombings killed 386 people and injured 3,634 others. Forty million people were injured by criminals during this period. These numbers are insane, but they speak of something very important: The difference between murderers and the ordinary citizens is merely a matter of degree.
Simon writes: ”After 32 years of work as a treating and as a forensic psychiatrist, I am absolutey convinced that there is no great gulf between the mental life of the common criminal and that of the everyday, upright citizen. The dark side exists in all of us...”
We think pretty much the same awful thoughts about our fellow citizens, but the bad man gives in to these dark impulses more easily. Many reach that line that Kaczynski did cross, but few of us step over it. A lot of murders are motivated by money, power, jealousy, lust, anger for being rejected... The Unabomber murdered for an idea.

He's been labelled ”the most intellectual serial killer the nation has ever produced” by criminologists. He is the genius who entered the elite university of Harvard at age sixteen where he majored in mathematics (he scored at the top of his class with a 98.9% final grade), he earned a Ph.D. specializing in geometric function theory (”I would guess that maybe 10 or 12 people in the country understood or appreciated it”, said Maxwell O. Reade, a retired math professor), and then went on to become an assistant professor at the age of 25 at the University of California, Berkeley, where he worked for two years and then abruptly quit to move to Lincoln, Montana, where he went into the wild, built himself a cabin and began making bombs. He speaks several foreign languages, and all of his many letters (including the 35,000-word manifesto) contain no spelling or grammatical errors - even though they're written on a shitty typewriter. Despite his case being one of the most expensive investigations in FBI history, running for seventeen years, he was never caught as a result of this investigation. Instead, his brother, who recognized his style of writing after the manifesto had been published by The New York Times and The Washington Post on September 19, 1995, tipped off the FBI, and so on April 3, 1996 agents arrested him at his remote cabin. 17 years of American terrorism had come to an end.
In short, he's a dangerous man.
Today, 66 years old, he's serving a life sentence with no possibility of parole.

---Inspired by the book Harvard and The Unabomber by Alston Chase.

http://nymoral.blogspot.com/2008/09/theodore-kaczynski-unabomber-part-two.html

The Outsider's case against society is very clear. All men and women have these dangerous, unnameable impulses, yet they keep up a pretense, to themselves, to others; their respectability, their philosophy, their religion, are all attempts to gloss over, to make look civilized and rational something that is savage, unorganized, irrational. He is an Outsider because he stands for Truth.
The Outsider is a man who cannot live in the comfortable, insulated world of the bourgeois, accepting what he sees and touches as reality. He sees "too deep and too much" and what he sees is essentially chaos. [...] When he asserts his sense of anarchy in the face of the bourgeois' complacent acceptance, it is not simply the need to cock a snook at respectability that provokes him; it is a distressing sense that truth must be told at all costs, otherwise there can be no hope for an ultimate restoration of order. Even if there seems no room for hope, truth must be told. [...] The Outsider is a man who has awakened to chaos.
Colin Wilson, The Outsider (1956)

Kaczynski probably considered himself "sick in a civilization that doesn't know it is sick", as Wilson further writes. He obviously lived in extreme isolation and poverty to escape a sick society. "Only revolution by outsiders can save civilization", he wrote in the manifesto.

Kaczynski worked and thought like a scientist, claiming that only scientifically testable statements are meaningful. Thus moral, spiritual judgements, religion and ethics are to him just emotional attitudes produced by social context, what he called brainwashing. Hence he referred to each of his terror attacks as "experiments"...

The media created a lot of myths about our Unabomber that still linger on. For example, his ”into the wild” thing wasn't really that very wild. He lived six kilometres (four miles) out of Lincoln and the journalists who arrived from bigger cities to cover the story thought that was wilderness, even though he was in sight of his next door neighbour.
Still, there are many things that are fascinating about this guy. The line between the genius and the mad man is so very thin. As is the line between the mad man and the average Joe on the street...

Theodore Kaczynski was a man who had very broad intellectual interests. The book shelves in his small cabin contained hundreds of books and scholary papers spanning subjects in literature, science, the history of the German and Indo-European languages, math and so forth. He was fluent in Spanish and German, had studied Finnish, Egyptian, Chinese, Russian and French. He had deep knowledge of etymology, psychology and sociology, even though his deepest interests lay in history and literature.
His lab notebooks and other notes were written partly in Spanish, but more importantly in codes. A FBI cryptologist stated that ”no one, not even NASA computers could have broken this code”. Fortunately they found the key in his cabin...
His bombs were made out of old junk and abandoned car parts that he found in junkyards. He carefully documented the designs and constructions of the bombs, and when planting them he always wore disguises, such as different glasses, chewing gum under his lip, wigs, bulky jackets under his raincoat to appear heavier than he was, etc. Having read books on criminology and the science of fingerprinting, Kaczynski always wore gloves when building his bombs. He still soaked each and every piece in soybean oil and salt water to make absolutely sure there were no prints. To confuse the FBI he also put small parts of other peoples hair within the bomb packages. He also wore shoes with smaller soles attached to the bottom to make it appear as if a person with smaller footprints were walking in them.
He alone outsmarted the FBI for 17 years.

http://nymoral.blogspot.com/2008/09/theodore-kaczynski-unabomber-part-three.html